The Urge to Purge

HoopSkirtAs I’ve said before, the primitive desire to purge our society of anything that makes us feel bad—particularly things that relate to history—will continue, unabated, until people stand up and say “enough.”

Consider this opinion piece in the Washington Post, headlined “Remove the Southern belle from her inglorious perch.”  The author, Elizabeth Boyd, makes the case for banning the hoop skirt.  Yes, you read that correctly: The hoop skirt must be banned.  But that’s not all.

Boyd, a “research associate in American Studies at the University of Maryland,” predictably trots out Dylan Roof’s evil, murderous rampage as the rhetorical foot-in-the-door to advocate for the elimination of not only the Confederate flag, but a laundry list of cultural artifacts she connects to that evil—including vestiges of the “Southern belle.”

She points out that the University of Georgia, of all places, has already banned the hoop skirt, but laments that it took so long.  “Long after many universities had officially done away with a variety of Old South symbols,” Boyd says, “the feminine figure most clearly identified with Dixie — the Southern belle — continued to enjoy free rein.”

How dare the Southern belle enjoy “free rein!”  We simply cannot have that!  To use the favored parlance of new media hipsters, “That’s NOT OK!!!”

Boyd adds, “While donning a hoop skirt on occasion may not constitute a hate crime (whether it is a crime of fashion is another matter), make no mistake: The Southern belle performances routinely staged on campuses across the South constitute choreography of exclusion.”

Wearing a hoop skirt may not constitute a hate crime?  How generous of her to allow for that interpretation!

She elaborates: “Discounted but powerful, these belle performances may not stem from conscious ill intent, but they are surely racial symbols as much as any noose or flag.  And they can be plenty intimidating.”

A noose is the same as a flag is the same as a skirt.  Adjacent to refuse is refuse, I suppose.  All of it must go, because everything “intimidates” someone.  And, as Boyd admits, intent is absolutely irrelevant, as it always is in these matters.  Oh, and, never mind the fact that women outside the antebellum South wore hoop skirts!  She’s on a roll!  Purge it!!!

Boyd reveals the endgame before she’s through:

The hoop skirt ban is a great start … [but] if UGA and other Southern schools really want to lead, they will not only ban the hoop; they will also go after the belle. This will be tougher to do. It will mean discontinuing support for still-prevalent campus productions that promote imaginative connection with the Old South. And it will mean instituting new campus productions in their place. [Sororities] will develop new yardsticks for evaluating potential members that are less about looks and more about leadership. In short, they will confront the central role their choreography plays in reiterating race and class privilege. They will just say to hell with the belle.

There, dear readers, is the crux of it.

The unsophisticated and primal urge to destroy every bit of society with which we disagree — or might remind us of something with which we disagree — never goes far enough.  To those who indulge in this thought process, once measure X is agreed-upon by hand-wringing college administrators or elite journalists or left-leaning politicians, that merely leads to the next essay by a social-justice advocate: “X is nice, but . . . 

The outcry over a University of Alabama sorority recruitment video provided another example of that phenomenon.

If you’re reading this, you’ve probably seen the video by now.  It has since been pulled, at least officially, and the university has apologized for . . . something?  It’s unclear, even when reading the school’s statement several times.

Personally, I think the video is fine.  It’s college girls having silly fun.  It’s not profane, it’s not mean-spirited, and it doesn’t portray illegal activity.

Needless to say, that’s not good enough for critics.  The primary objections are (1) the girls are too attractive, and (2) the girls are too white.  These are not serious objections.

The larger point, which is also the case when it comes to hoop skirts, is that it’s one thing to say, “I don’t like this.”  Great.  Not liking something is one’s prerogative.  Understood and noted.

The part where we have an issue is when someone says, “I don’t like this, and, therefore, this must cease to exist.  AND you must apologize.”

I’ll never be that arrogant or that totalitarian.

The kicker is that this sentiment is relentless.  It has no end.  Precisely because a push toward totalitarianism never ends.  It’s total, after all.  It’s right there in the name!

The author of the WaPo piece doesn’t just want to substitute her own value system for the one used by various Southern schools and sororities.  She goes much further.  She dismisses those values as inherently superficial and hate-based and wants those values banned as a matter of policy.

To be replaced, of course, by her own values.



Portions of this piece appeared in a different form at Ricochet on August 16th and August 17th, respectively.
This entry was posted in Commentary, Politics and tagged , , , , , , , , , , , , . Bookmark the permalink.

3 Responses to The Urge to Purge

  1. Pingback: The Urge to Purge | twilasite

  2. twila841 says:

    Ms. Elizabeth Boyd should read a little more and follow the advice of Republican,President Abraham Lincoln, “Better to remain silent and be thought a fool than to speak out and remove all doubt.”

    If Ms. Boyd desires to eliminate “hoop skirts” then she must erase women from several periods of history. Minoan women had a small version. Hoops originated as a cooling and sometimes safety device to be worn under one’s garments. It allowed air circulation in warm climates and prevented tripping over hems. Used by farmers and those working outside, it later became popular in women’s clothing. The Minoans would have several small hoops in their skirts to hold a certain shape. The Spanish Verdugado first appeared in the late 15th century. It’s popularity continued through the 16th and 17th centuries along with the English Farthingale. The 18th century brought us panniers or side hoops. During the period from 1850 through to 1870, hoops were added to support the many crinoline petticoats. Every country in the world had dresses worn over these fashions. The North had as many woman wearing these skirts as did any other geographical section of the United States.

    As far as “belle,” it comes from the French speaking population. It means beauty, beautiful etc.

    Hoops of one sort or another, one name or another, have supported full skirts for centuries around the world.

    Ms. Elizabeth Boyd is ignorant beyond belief.

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